THE VIETNAMESE LAWYER HAS SHOT DEAD AT NEW SOUTH WALES

The news shocks Vietnamese community in Australia and overseas that released into the Australia media. Mr. Ho Le Dinh (Lê Đình Hồ) 65-year-old who was gunned down in Sydney’s south-west on 3.40 pm, January 23, 2018, at Happy Cup Café at Bankstown, city Plaza. Homicide Squad Commander Detective Superintendent Scott Cook reveals lawyer Lê Đình Hồhas a lot of clients that are engaged in organized crime and other offenses”.  Police are hunting the gunman and seeking more information about the shooting.

Mr. Lê Đình Hồ is a Vietnamese refugee, he studied law and political sciences at University of New South Wales, he is also an author of an English-Vietnamese book” Dictionary of Law”. His facebook displayed a photo of Mr. Lê Đình Hồ and Labor politician Shaoquett Moselmane. A time lawyer Lê Đình Hồ angered and shouted at the street while he was seeing a panel wrote” THANK AUSTRALIA”, he explained Australia must thank Vietnamese community because they pay tax. Therefore his behavior doesn’t convince the most Vietnamese community and the concerned refugee if Australia didn’t open the arm and generosity, there was no Vietnamese refugee resettled here and everyone must pay tax. Whatever, every Vietnamese refugee burdened the help of Australia and the lenient heart of Australian people. However, lawyer Lê Đình Hồ easily forgot the Australian people saved the life of hundred thousand Vietnamese refugees after Vietcong invaded South Vietnam.

Lawyer Lê Đình Hồ is a prominent criminal lawyer, he was among the defense lawyer of the Vietnamese conviction is Philip Nguyễn who killed the police officer Constable Bill Crews in 2010. Lawyer Lê Đình Hồ represented for the police killer Philip Nguyễn at the New South Wales Court of Criminal Appeal in 2013. Lawyer Lê Đình Hồ is the well-known person in the Vietnamese community. Therefore, he succeeded the case of the Buddha monks used money from the Buhhdist fund to sue in the same time two Vietnamese newspapers are Việt Luận weekly news (New South Wale) and Nam Úc Tuần Báo weekly (South Australia). The free speech bows out a lawyer and the wealthy clients, it is the lawsuits of the Buddha monks with lawyer Lê Đình Hồ that is the concrete evidence.

Senior Venerable Thích Như Huệ who spent nearly whole life in Buhhda, now he lives at Pháp Hoa Temple (Adelaide). Before Vietcong took over South Vietnam, Senior Venerable Thích Như Huệ was a monk linking with Ẫn-Quang Temple. After 1975, the Vietnamese people recognized Ấn-Quang was the den of Vietcong undercover activities as Senior Venerable Thích Trí Quang, Zen Master Thích Nhất Hạnh, Thích Minh Châu, Thích Hộ Giác…

The Việt Luận weekly news and Nam Úc Tuần Báo weekly news based on the information from the book” Giặc Thầy Chùa 2” of author Đặng Văn Nhăm who wrote about the sexual harassment of the senior venerable at Vietnam, the private life of a senior Buddha monk unveiled while he was headmaster of Bồ Đề Buddha high school at Hội An, there were at least 3 teenagers from 15 to 16-year-old to be pregnant, but the religious power covered and the victims have never spoken out. This book sold in Vietnamese community’s overseas. In the same lawsuit, venerable Thích Nguyên Trực was a client of lawyer Lê Đình Hồ, the case sued Nam Úc Tuần Báo weekly news after an article” Where are you, ông sư?” published on April 17, 2009. This article based on the Daily Telegraph on March 12, 2004, with title” Celibate monk, asked ‘prostitute’ for sex – Nirvana is just $40”.

   Mostly the Buddha monk and nun have no income, they have no work and not pay tax. Some monks and nuns are the recipients of Centrelink in Australia but they plenty money to travel overseas including Vietnam, the monk and nun are rich, the temple considers the good business without tax, so Vietnamese people call they are the Buddha capitalist despite the Buddha’s thoughts ignores the materials. The government may eye on the Buddha temples around the world (about 300 temples), every temple places a box names Phước Sương at the Buddha’s altar, so the Buddhist’s donation by cash, nobody knows the fund goes to where and how to spend. Nevertheless, the Buddha temple could exploit the immigration law to sponsor the communist, espionage agent covered under the monks and nuns, the Vietnamese people overseas alert the Vietcong monks and nuns, Vietcong Priests become the spiritual leaders, but they propagate for atheism and also the financial agent of Vietcong ./.